Monday, January 7, 2008

The Return of Jesus

by: Glad Hancock

The inevitability of Jesus' return is a subject not often touched upon in sophisticated circles. Until recently, it was a subject only for the theologically inclined or those intoxicated by recent religious conversion. Since September 11th, however, the theme of salvation suddenly has a topical relevance. In light of the personal devastation we have all shared, many are asking how there possibly could be an All-Powerful, All-Loving God. A few, on the other hand, citing an obscure blue and gold book are asking an even more disturbing question, if there is an All-Powerful, All-Loving God, how can the world we see be real?" These in ever increasing numbers are saying that A Course In Miracles, and the personal transformation activated therein is evidence enough to herald the Second Coming.

In 1965, a Voice claiming to be Jesus of Nazareth began speaking to Columbia University psychology professor, Helen Schucman. With gentle authority, the Voice insisted, "This is a Course In Miracles. Please take notes." For seven years, Helen Schucman scribed the material known today as A Course In Miracles. A number of best-selling authors and new age gurus including Jerry Jampolsky and Marianne Williamson owe their fame to the principles of love and forgiveness contained in A Course In Miracles. But despite its phenomenal beginnings, A Course In Miracles today is relegated to the bottom shelf of most bookstores, forgotten in others, and has lost its appeal on the television talk show circuit. That is, until a small band of activists took up the Course as their cause.

Before I go any further with this story of my personal encounter with the Course, I'd like to tantalize the reader with the same mind-boggling experiment given to me by these miracle teachers as they called themselves. They asked me to suppose for a moment that as is claimed by the Voice in the book, Jesus really did author A Course In Miracles. "If that were true," they inquired, "and I knew it, how would I view it?" I considered the question. "Well, I'm not a practicing Christian," I mused. "But if Jesus really authored the Course, I would have to be impressed. Clearly, it would be a miracle. I'd run out, buy it and ingest every word." "It would be the greatest story in the history of mankind." I paused. "Well, second, I guess, to the story of the resurrection, which I might just have to re-consider as fact." "But who could believe such a story. It's akin to ouija boards. Come on, Jesus as a ghostwriter. That's funny!"

"Well, if you won't believe the Messenger, how about just looking at the Message?" They had me, these miracle teachers. They had demonstrated to me in my own mind the potential magnitude of this event, if, in truth, Jesus was the author of the Course. I had to proceed further, out of sheer curiosity. "Just take a look at the introduction," they requested. "It's just a few lines." So, I looked.

This is a course in miracles. It is a required course. Only the time you take it is voluntary. Free will does not mean that you can establish the curriculum. It means only that you can elect what you want to take at a given time. The course does not aim at teaching the meaning of love, for that is beyond what can be taught. It does aim, however, at removing the blocks to the awareness of love's presence, which is your natural inheritance. The opposite of love is fear, but what is All-Encompassing can have no opposite.

This course can therefore be summed up very simply in this way:

Nothing real can be threatened.

Nothing unreal exists.

Herein lies the peace of God.

My mind hiccupped. The opposite of love is fear, but what is All-Encompassing can have no opposite. My brain felt like it had been put into a blender and put on "liquefy". It was whirling. How could my reality be so contradicted by Truth? And, yet this Voice, speaking so simply was obviously expressing the clarity of vision of a mind unencumbered by threat. Clearly, if there is an "All-Encompassing", any reality I justified as intimidating could not be so. I was being asked to question all my premises based on fear and there seemed to be plenty of them. What about the "me" who was uncomfortable making conversation with strangers at cocktail parties? What about the "me" who was afraid nothing I ever wrote was good enough? What about the "me" who was afraid to be late, or to get sick, or to say "no" to my best friend? What about my "justifiable" fears like disasters, terrorists, pain, or murder?

Nothing real can be threatened. Hmmm. When I thought about it, the only "me" I know is the one making decisions based on whether or not I feel safe or comfortable. You mean, none of me as I know myself is real?!

What is this Course In Miracles anyway?

My investigative spirit had been sparked. But more than that, a place deep within me, had been quickened, a place long scarred over by "professional skepticism" and repeated personal disappointment. It was the poignant place in me that yearns for Truth, that knows of "something else", that is a persistent feeling, sometimes not more that a tiny throb, at other times hardly remembered, but surely returns to mind again and again. In the Course's introduction, I had remembered an echo of my heart's desire. I decided to check out these miracle teachers and their Course under the guise of investigative reporting.

I arrived at the Wisconsin campus of Endeavor Academy on an early spring afternoon. Driving to Lake Delton, I was bombarded by billboards trumpeting the thrills of water parks and the family fun of miniature golf. Who would have thought to locate an academy of spiritual transformation near the birthplace of the Ringling Brothers Circus and the tourist mecca of Wisconsin Dells? Then, I saw the irony. "How appropriate," I thought. "I'll be divested of my illusion in the heartland of illusions!" As I took my luggage to my room I could hear the eclectic cacophony of a number of languages being spoken. I could recognize German, Italian, Spanish, French, Dutch, and what sounded like Polish. And there were obviously different versions of English being spoken as well. It was clear I had walked into an international tower of babble. And, a happy one at that. Everywhere I looked there were welcoming smiles, laughter and arms raised in joy.

Later that afternoon, in an orientation of the premises, I wandered into the Academy library. Although small by college library standards, the variety and depth of material about enlightenment in all traditions was astounding. The bookshelves bulged with metaphysical treatises by Christian heretics, Eastern masters, and new age spiritualists.

My eyes were drawn to a volume entitled "The Perennial Philosophy" and I began to scan Aldous Huxley's anthology of mystical utterances. I was struck by the universality of the metaphysical experience that resurfaces throughout all time, and that traverses a broad spectrum of cross-cultural recipients. Whether the words emanated from a Sufi saint, a Zen or Mahayana Buddhist, an Indian guru, a Taoist, a Moslem, a Hindu, or a Christian mystic, I sensed the fabric of eternity within our tapestry of time. I hear the timeless words of the mystics, and I am reminded again of the Course's Introduction, This is a required course and of my own infant transcendental moment that brought me on this search to remember the divine Reality behind the world of things. Apparently, I am in good company.

Had a miracle had brought me here?

Later that afternoon, while filling out my registration, I had a long talk with Wolter and Nohra, two of the Admissions Office Staff. Wolter is a jovial radiant Dutchman with a chuckle like Santa Claus. Nohra, his wife, laughs with an enthusiasm born of conviction. I asked Nohra what was going to be my favorite question, "What is this place?" "Endeavor Academy is an academy for teachers of A Course In Miracles, she replied. "Its purpose is the same as that of the Course itself, to bring you enlightenment through the transformation of your mind."

"Enlightenment, there is a big idea. What does it mean?"

She easily quoted the Course. Enlightenment is but a recognition not a change at all. "I think I'll let Jesus explain further. He expresses it better than I do," she said, "and certainly more beautifully. She picked up the fabled blue and gold book and began to read:

True light that makes true vision possible is not the light the body's eyes behold. It is a state of mind that has become so unified that darkness cannot be perceived at all. And thus what is the same is seen as one, while what is not the same remains unnoticed, for it is not there.

This is the light that shows no opposites, and vision, being healed, has power to heal. This is the light that brings your peace of mind to other minds, to share it and be glad that they are one with you and with themselves. This is the light that heals because it brings single perception, based upon one frame of reference, from which one meaning comes.

As Nohra read, the revelation born of truth emanated from these words and overwhelmed me. It expressed an unworldly point of view not found in normal human correspondence. Again, I was reminded of my response to the Introduction to the Course. The throb had returned, right in the pit of my stomach and my head was reeling again. I felt like Keanu Reeves playing Neo in The Matrix. I had swallowed the red pill and there was nothing I could do about it.

Wolter looked at me brightly and explained further. "The nature of Reality is Thought. Everything is only your idea of it. The Course teaches total responsibility for what you perceive. This realization permits you to change, in an instant, perception in its entirety. Self-responsibility is thus the catalyst to the experience of transformation that is the mind-training program of A Course In Miracles. That revelation is practical, very sacred, and very emotional. It changes the entire way I see the world. The Course does not seek to change the world but through our individual acts of love and forgiveness to change the mind that perceives the world. Jesus says it simply this way: To free the world from every kind of pain is but to change your mind about yourself.

Listening to the two of them, I realized this assignment had just gotten very personal. I saw in these few minutes how my perception of my world had been edited by my own fear of fear. I saw how I had imprisoned myself and everyone around me by an elusive and unexpressed anxiety. I was beginning to feel very exposed.

That evening I sat with a group of other students over a vegetarian pasta dinner. Making conversation, I asked Philly, "What is this place?" She paused. As I watched her, something happened and I was not prepared for the depth of her answer. I felt the intimacy of a memory rise up in her. Her eyes began to water behind her glasses and she spoke with great emotion. "A while before I came here, I was lying in a hospital bed. The next day I was scheduled to have my left breast removed. I was very frightened and, perhaps for the first time, I prayed. In that moment, a miracle occurred. I knew, no matter what appeared to happen, I was going to be all right. The next day, when I woke from the anesthesia, the surgeon leaned over me and told me the news. He had found nothing. There was no tumor. He called it a mistake, an aberration, a poor diagnosis. But he never considered the possibility it had been a miracle. You ask 'what is this place?' This is a place where miracles are recognized. I had told no one here of my healing. Yet, the first day I was here, the Master Teacher looked at me and said, 'here is an association who had cancer of the left breast and decided not to.' This is a place, a new continuum of time where suffering and pain cannot exist. It is a continuum where you and I see the Truth in each other."

Needless to say, that night I retreated to my room, my heart brimming with the infinite possibility of the miracle and my mind conflicted with the cynicism of an idea too good to be true. I curled up on my bed and began to read the masterpiece known as A Course In Miracles.

Presented as a self-study program, the format of the Course is a workbook of daily lessons, a text, and a teacher's manual. Proclaiming to offer a primer of how enlightened mind works, the Course purports to activate our memory of our Divine Inheritance through our individual application of the psychology of self-responsibility and the art of forgiveness.

The stated purpose of the workbook is to: train your mind in a systematic way to a different perception of everyone and everything in the world… The very nature of true or enlightened perception is that it has no limits. It is the opposite of the way you see now. True perception is the means by which the world is saved from sin, for sin does not exist. And it is this that true perception sees.

This is clearly a radically different paradigm of the world. I gave up trying to understand for the moment and closed my eyes. As I drifted off to sleep my heart was flooded with a nostalgic longing, for what I did not know. Yet, in the yearning, it was fulfilled and I felt contentment from a past long unremembered.

In the morning, I prepared for session. This is the single event of the day that everyone at Endeavor Academy-- teachers, students and guests, --all share. At breakfast, I met with my "guide". James is an Irishman turned Australian, who still retains a hint of the blarney in the twinkle in his eye. I was interested in "the Master Teacher" spoken of by Philly, the night before. "Who is he?" I asked.

James turned serious and spoke with a quiet, authoritative certainty. "The Master Teacher is a teacher of awakening. He is an introduction to the dynamics of the transformative process profiled in A Course In Miracles. As a whole expression of Universal Communication, Master Teacher is a catalyst to the stimulation and acceleration of your own illumination.

Jim's voice became low and personal. "As an awakened teacher, Master Teacher transmits the energy of Resurrected Mind. He demonstrates through your own personal experience the healing essence of Light as the transformative factor of your Mind." Through him, I have recalled that vibratory resonance And through his expression of A Course in Miracles, I have remembered myself as the Light Jesus proclaimed me to be. My recognition of the Master Teacher has been the divine recognition of my Self and everyone around me."

I listened, but could barely pay attention because I had become liquid Light. The whirling I had experienced earlier had coalesced into a single, indescribable blending with everything around me. I was being lifted somehow through myself and propelled into the universe. I experienced no fear, only awe and tremendous gratitude. Jim continued speaking:

"The Course and its awakened teachers are a vibratory call that resounds to the personal remembrance of your own mastership through revelation. This is a teaching of initiation, or the determination of an individual mind to come to its own whole universal self. It is the transitional passage from time to eternity, a personal adventure, and a required course for the completion of man's inevitable metamorphosis to his natural enlightened condition."

Our talk was interrupted by a great excitement. The Master Teacher was arriving.

I looked around the session facility. The room was filled with about 300 people of all ages, races, nationalities, and economic background. "What could attract such an all-inclusive diversity of human form," I thought. There were resounding laughter and a spontaneous rising of arms as the Master Teacher entered the room. At that point, my focus shifted from the figure in the room to a compelling force of energy surging through me. I remembered one of the phrases Nohra had read to me the day before from the Course. "True light that makes true vision possible is not the light the body's eyes behold." I was swept by an imperative of integration that was physical, emotional and intellectual. I lost my reference of myself as an objective entity separate from the room and others around me. It is a state of mind that has become so unified that darkness cannot be perceived at all. And thus what is the same is seen as one, while what is not the same remains unnoticed, for it is not there. I was in love, of love, and from love.

In the background of my mind, the Master Teacher was relating the thought system unlocked by the Course with the tenets of Mind espoused by Jesus in His Sermon on the Mount. As a man thinketh so doth he perceive. The experience of eternal life demonstrated by Jesus in His Resurrection, maintained the Master Teacher, is the same truth advocated by quantum physicists in their recognition of the unreality of observed form. I saw that the Master Teacher was speaking of the very experience of integration of which I was, in that moment in joyous awareness. "There is no world," the Master Teacher was saying emphatically. My experience confirmed this outrageous statement. I was in the world but not of it. I was sharing a vibratory pitch of energy that was so inclusive the separate nature of the world that I had known disappeared. I was One with the Universe. My kingdom is not of this world. All the Biblical phrases of the New Testament were rushing back into my agnostic mind with the reverberation of Truth.

I began to see that this tiny band of activists was right. The Second Coming was at hand. Jesus wasn't reappearing as an objective form outside of me. He was reappearing as me in my Self-realization of the Singular Reality of God. In a single instant of revelation, Christianity's idea of atonement reconfigured in my mind as the experience of at-One-ment I was having. In A Course In Miracles, the miracle of His Return was being played out in a remarkable story of individual transformation to Wholeness--my story.

At that moment, a hand touched my shoulder and I was aware that the Master Teacher was speaking through me. I was being lifted beyond all thought and conceptual articulation. As I "left", I heard the invocation of my baptism in Light. "Glad is the hand of the Father extending His Love to His Son" and I was Glad.

About The Author

Glad Hancock is a Teacher of A Course In Miracles. The Miracle Times : http://www.themiracletimes.com.

Jesus And Mohammed Were Schizophrenics

by: Charles Sabillon

According to all medical encyclopaedias and psychiatric reference books, schizophrenia is any of a group of psychotic disorders usually characterized by withdrawal from reality, illogical patterns of thinking, delusions, and hallucinations, being accompanied in varying degrees by other emotional, behavioral, or intellectual disturbances. Schizophrenia is associated with dopamine imbalances in the brain and defects of the frontal lobe and is caused by genetic, other biological, and psychosocial factors.

Just about everything of what is said in the Bible and the Koran about the founders of those two creeds, points in the direction of a biochemical imbalance in their brain. These men showed systemic signs of delusion in their behavior.

They claimed to have heard heavenly voices, which is a typical symptom of this disease. People with schizophrenia tend to hear, see, feel or smell things that are not there. Just as in a dream, where fantastic events can not be distinguished from real ones. Thus, the hallucination of a voice is perceived in the brain just like a real person talking.

In present times psychiatrists and psychologists have reported millions of cases of people who claim identical things, consisting of two or more voices conversing with each other. However, nobody else has ever been able to hear the voices. Not the doctors, not the nurses, and not even the family members of the patient. That was exactly the situation for Jesus and Mohammed. Only they heard the voices and it was not because they were the chosen ones. It was simply because the others did not suffer from that neurological disequilibrium.

Since in modern times religion does not play a powerful role in the lives of people, many of the persons assuring to have heard voices did not claim it came from God. In ancient times when the belief in the divine was omnipresent, everybody assured it came from above.

Whether in the past or in present times, in all cases the person always clings to these beliefs even after the beliefs are shown to be false. That is a typical symptom and that is what Jesus and Mohammed did. In their times many contested their claims with strong rational arguments but both clung on to their unsubstantiated ideas.

It is human nature to explain things simplistically and religions excel in simplifying things when trying to explicate any phenomenon. Due to the total absence of scientific information in the ancient times in which those two characters lived, it was inevitable that they and their contemporaries would interpret that situation as a divine calling.

Illogical patterns of thinking, is another common expression of this mental illness and both men experienced it. The structure of their thoughts was completely detached from reality and there was never an effort to search for correlations or establish causality linkages. These men never substantiated their arguments with statistical evidence or with historical facts, basing everything on anecdotes and so called commands from God.

Withdrawal from reality and the experiencing of hallucinations are also typical symptoms, and both men were completely delusional. They thought they could walk over water, move mountains, feed the masses, and cure diseases. The truth of the matter is that the historians of the time did not report any of these events. Given the large scale following that these men had in Palestine and in the Arabian Peninsula respectively, it was inevitable that something as huge as the supply of food and medicine to a hungry and ill population would have been recorded in some way. However, nothing was reported.

What was reported was the violent way in which Mohammed instituted his belief in the peninsula, for he waged war to impose his will.

What was also reported was the continued misery and sickness of the population of both lands. There were no such miracles as the transformation of uneatable goods into food and wine. Life expectancy was of just eighteen years of age in Palestine and the Arabian Peninsula before the coming of Jesus and Mohammed, and during the time they realized their miracles, people continued to die by the droves at the same early age. Nothing improved while they spread their gospel. Not the food supply of the country, not the level of health, not the quality or the quantity of housing, and not even the level of crime or household violence.

Once they died and rose to Heaven, where they supposedly took better care of their people for they could lobby more directly God, the miserable living conditions of those two territories remained as bad as before. Hundreds of years went by and the people of the region prayed uninterruptedly to the God that Jesus and Mohammed had peddled, but there was still no improvement.

When life finally started to improve, in the nineteenth and twentieth century, it was not because their prayers were finally answered but because there was an inordinate amount of scientific and technological discoveries.

The religions that Jesus and Mohammed founded have never delivered concrete benefits to the Middle East or to any other region of the world. There have been numerous unsubstantiated claims, but non that could be quantified in a serious way or that could be classified as progress.

They on the contrary mislead the world in the wrong direction and in doing that, hindered progress. Over the past two thousand years, the religions they created have systemically restrained the advance of science, which is the only thing that brings wealth to humanity.

Despite the harm that they have caused, they cannot be blamed for misleading humanity. The reason they cannot be blamed is because they were sick. They were mentally ill and cerebral illnesses are beyond the control of the person that suffers from them. Schizophrenia is due to genetic, biological or adverse psychosocial factors.

It is not clear whether the cause driving Jesus and Mohammed to behave like they did was genetic, biological, psychosocial, or if it was a mixture of two or more of those factors. Whatever the cause, the fact is that they were both victims of circumstance.

However, it is almost a certainty that the third factor played an important role. The extreme violence of their times and the deplorable misery of the epoch played a major part, for such atrocious conditions tend to push people into efforts of mental escapism. Just as a child who is regularly beaten and sexually abused tends to seek refuge in a fantastic world of myths and legends, so do adults who are confronted with terrible conditions that seem insurmountable take refuge in a world of fancies.

The poverty and the violence of the times were indeed insurmountable and it was only until the nineteenth and twentieth century that the Middle East and the rest of the world started to experience some significant improvement in living conditions. In that two-hundred year period, life expectancy in the Middle East went from twenty in 1800 to sixty eight in the year 2000.

To understand the dangers that schizophrenia can cause when people who suffer from it attain positions of influence in a nation or in the world, it is worth pointing at what the latest research has revealed about the worst war of all times.

The Second World War was the sole responsibility of Adolph Hitler and new studies show that the Austrian suffered from schizophrenia. In Hitler’s family there was a long history of this disease and in his case the main variable causing it was clearly genetic. However, the psychosocial factors seem to have also played a part for he was brutally beaten by his father, he became orphaned at an early age, lived in dire poverty once his parents died, and experienced the horrid savagery of trench war during the First World War.

The biochemical imbalance in the brain of Hitler caused the death of fifty million people and left traumatized several generations of Europeans, Jews and others who suffered. History teaches that humanity must not deposit its faith in people with unstable brains, and Jesus and Mohammed were that kind of people.

About The Author

Charles Sabillon did High School in Texas and has undergraduate degrees in Philosophy, Economics and Law as well as a masters and a doctorate in International Relations. After the PhD, he undertook post-doctoral research in the fields of History, Economics, and Ecology. He has taught Economic History at a university in Switzerland and speaks fluently English, Spanish, French and German.

For more information go to:
http://www.geocities.com/sabilloncarlos/
http://www.authorsden.com/charlesasabillon

Christ Jesus Lord, Freedom in Worship

by: Vera Raposo

Sometimes we are so inhibited. We cover ourselves up. We hang blinds and curtains on our windows. We tint our vehicle windows. We keep to ourselves, don’t dare to be real with others and don’t nurture deep, meaningful relationships even with our Christ Jesus Lord.

On the flip side, some of us walk around indecently exposed; we express ourselves very freely through dress, hairstyles, body piercing and tattoos, pickets, and boycotts.

So why do we find it difficult to worship God freely?

Why would we feel bashful to “let it all go” in front of our Creator Christ Jesus Lord the One who knit our very fibers together in our mothers’ wombs?

It amazes me on Sunday mornings. The same folks who expressed themselves quite openly at the football game now stand (or sit) motionless during the scheduled time of praise and worship.

Some of the almost-mute types (during worship) will talk your ear off at lunch, or on the telephone. I don’t get it.

King David got caught up in worship one time – to the horror of his wife Michal - as the God’s people brought the Ark of the Covenant out from captivity. (2 Kings 6:14) Michal mocked David for engaging in public worship.

Maybe she thought it undignified for a King to display such emotion. Or perhaps she didn’t understand what a heart for God would do. David told her he was not ashamed, and would do it again! Despite his mistakes, David lived a life of worship to God and wasn’t about to give up the freedom that comes in praising Him openly.

Do you have a heart for Christ Jesus Lord? Are you willing to “bare it all” to worship Him? Some claim a heart for God, but let inhibitions stand in their way of enjoying true freedom in worship, whether alone or with other Christians.

Are you embarrassed of your own sin? Does fear of what others think stop you?

We’re all sinners! King David was a sinner! But because of what our Christ Jesus Lord accomplished on the cross we can stand boldly in front of God!

We can sing and leap and dance before Him as David did! Go ahead! Start singing and praising Him with your mouth. Raise your hands. Dance. Clap. Oh the freedom! Sweet freedom!

About The Author

Vera Raposo is the Founder of Unity Through Worship and loves sharing her passion for God through worship music. You can read more about her amazing story at http://www.UnityThroughWorship.com